The Color Purple - the Color of Race and Gender
Wednesday, November 30th, 2005The Color Purple deals with the blacks, females, and the poor
rural population in the South during the beginning of the twentieth
century .
The character of Celie is central to the female network; through Celie
Walker has aimed to present a process of emancipation of a woman, body
and soul, from the domination of men.
The novel is written in the form of letters. In using the epistolary
style Walker is able to have her major character Celie express the
impact of oppression on her spirit as well as her growing internal
strength and final victory. This novel spans two generations of one
poor rural black family , interweaving the personal with the flow of
history; and the image of quilting is central to its concept and form.
But in the Color Purple, the emphases are the oppression black woman
experience in there relationships with black men (fathers, brothers,
husbands, lovers) and the sisterhood they must share with each other
in order to liberate themselves. As an image for these themes two
sisters, Celie and Nettie, are the novel’s focal characters. Their
letters, Celie’s to God, Nettie’s to Celie and finally Celie’s to
Nettie, are the novel’s form.
When Nettie escapes from her stepfather she comes to live with Celie
and Albert. Because she rebukes Albert’s amorous attentions, however
she is forced to leave, and is not heard from for many years. Celie
later discovers that Albert has been intercepting Nettie’s letters
from Africa where she has gone with a missionary couple, Samuel and
Corrine who have adopted Celie’s two children. Albert’s unsuccessful
attempts to expropriate or conceal Nettie’s letters suggest again,
Walker’s intention to subvert male efforts to suppress black woman in
life as well as letters. Over and over again , Celie accepts abuse and
victimisation. When Harpo asks her what to do to control his wife
Sofia, Celie, having internalised the principle of male domination,
answers.
When Celie next sees Harpo, ‘His face is a mess
of bruises’. Sofia , then, becomes Celie’s first model of resistance
to sexual, and later, racial subjugation. Cheeky and rebellious Sofia
is described as an ‘amazon of a woman′. She scorns rigid gender
definitions and prefers fixing the leaky roof to fixing the evening
dinner. Moreover as Harpo quickly learns , Sofia gives as good as she
takes. ‘All my life I had to fight,’ Sofia explains to Celie, ‘ I had
to fight my daddy. I had to fight brothers. I had to fight my cousins
and my uncles. A girl child ain′t safe in a family of men.’ Not only
does Sofia resist Harpo’s attempts to impose submission, she is also
jailed for ’sassing′ the mayor’s wife and knocking the mayor down when
he slaps her for impudence.
Each of these relationships, however, forms the part of a vaster
network of communal relationships in which female bonding is the
dominant connecting link. Challenging the hierarchal power relations
exercised between men and women (and by implication, whites and
blacks) are the relationships among the women based on co-operation
and mutuality. Women share the children, the labor, and at times, the
men. Ultimately it is the female bonding which restores the women to a
sense of completeness and independence. The relationship between
Celie and Shug, on the one hand, and between Celie and Nettie, on the
other, exemplify the power and potential of this bonding.
Mary Anne has been writing for essaycapital.com/ custom essay writing service for 5 years.You can ask her about essaycapital.com/college_essays.php college esays or ma-dissertations.com/ dissertation writing service.